Mother Yashoda binds Lord Krishna

yashoda-krishna

Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son.

The end of her sari was tightly wrapped while she churned, and on account of her intense love for her son, milk automatically dripped from her breasts which moved as she labored very hard, churning with two hands. The bangles and bracelets on her hands tinkled as they touched each other, and her earrings and breasts shook. There were drops of perspiration on her face, and the flower garland which was on her head scattered here and there. Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and out of love for His mother, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast and then churn butter later.

Mother Yasoda took her son on her lap and pushed the nipples of her breasts into His mouth. And while Krsna was sucking the milk, she was smiling, enjoying the beauty of her child’s face. Suddenly, the milk which was on the oven began to boil over. Just to stop the milk from spilling, mother Yasoda at once put Krsna aside and went to the oven. Left in that state by His mother, Krsna became very angry, and His lips and eyes became red in rage. He pressed His teeth and lips, and taking up a piece of stone, He immediately broke the butter pot. He took butter out of it, and with false tears in His eyes, He began to eat the butter in a secluded place.

In the meantime, mother Yasoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot in which the churning yogurt was kept. Since she could not find her boy, she concluded that the broken pot was His work. She began to smile as she thought, “The child is very clever. After breaking the pot He has left this place, fearing punishment.” After she sought all over, she found a big wooden grinding mortar which was kept upside down, and she found her son sitting on it. He was taking butter which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior. After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, quikly saw her coming at Him with a stick in her hand, and immediately He got down from the grinding mortar and began to flee in fear.

Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead who is never approached even by the meditations of great yogis. In other words, the Supreme Personality of Godhead, Krsna, who is never caught by the yogis and speculators, was playing just like a little child for a great devotee like mother Yasoda. Mother Yasoda, however, could not easily catch the fast-running child because of her thin waist and heavy body. Still she tried to follow Him as fast as possible. Her hair loosened, and the flower in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him. When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear. Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears.

Being the topmost well-wisher of her child, mother Yasoda began to think, “If the child is too fearful of me, I don’t know what will happen to Him.” Mother Yasoda then threw away her stick. In order to punish Him, she thought to bind His hands with some ropes. She did not know it, but it was actually impossible for her to bind the Supreme Personality of Godhead. Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation. There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child. Although He is beyond the reach of all senses, she endeavored to bind Him up to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short–by two inches. She gathered more ropes from the house and added to it, but at the end she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that it was still two inches too short. Mother Yasoda was smiling, but she was astonished. How was it happening?

In attempting to bind her son, she became tired. She was perspiring, and the garland on her head fell down. Then Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes. Of course, no one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender. Similarly, the Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda.

Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune.

The Supreme Personality of Godhead, who is known as the son of Yasoda and Nanda Maharaja, is never so completely known to the yogisand speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis and speculators.

After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees. The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, “Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys. Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before.” And thus He thought of pulling down the two very tall arjuna trees.

There is a history behind the pair of arjuna trees. In their previous lives, the trees were born as the human sons of Kuvera, and their names were Nalakuvara and Manigriva. Fortunately, they came within the vision of the Lord. In their previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication.

Source:  Krsna by A. C. Bhaktivedanta Swami Prabhupada

“Jai Shri RadheKrishna”

Bhagavad Gita : Ch-1, Verse-1: Lamenting the Consequence of War

Ch-1 Tx-1

Bhagavad-gita is the widely read theistic science summarized in theGita-mahatmya (Glorification of the Gita). There it says that one should read Bhagavad-gita very scrutinizingly with the help of a person who is a devotee of Sri Krsna and try to understand it without personally motivated interpretations. The example of clear understanding is there in the Bhagavad-gita itself, in the way the teaching is understood by Arjuna, who heard the Gita directly from the Lord. If someone is fortunate enough to understand Bhagavad-gita in that line of disciplic succession, without motivated interpretation, then he surpasses all studies of Vedic wisdom, and all scriptures of the world. One will find in the Bhagavad-gita all that is contained in other scriptures, but the reader will also find things which are not to be found elsewhere. That is the specific standard of the Gita. It is the perfect theistic science because it is directly spoken by the Supreme Personality of Godhead, Lord Sri Krsna.

The topics discussed by Dhrtarastra and Sanjaya, as described in theMahabharata, form the basic principle for this great philosophy. It is understood that this philosophy evolved on the Battlefield of Kuruksetra, which is a sacred place of pilgrimage from the immemorial time of the Vedic age. It was spoken by the Lord when He was present personally on this planet for the guidance of mankind.

The word dharma-ksetra (a place where religious rituals are performed) is significant because, on the Battlefield of Kuruksetra, the Supreme Personality of Godhead was present on the side of Arjuna. Dhrtarastra, the father of the Kurus, was highly doubtful about the possibility of his sons’ ultimate victory. In his doubt, he inquired from his secretary Sanjaya, “What did my sons and the sons of Pandu do?” He was confident that both his sons and the sons of his younger brother Pandu were assembled in that Field of Kuruksetra for a determined engagement of the war. Still, his inquiry is significant. He did not want a compromise between the cousins and brothers, and he wanted to be sure of the fate of his sons on the battlefield. Because the battle was arranged to be fought at Kuruksetra, which is mentioned elsewhere in the Vedas as a place of worship–even for the denizens of heaven–Dhrtarastra became very fearful about the influence of the holy place on the outcome of the battle. He knew very well that this would influence Arjuna and the sons of Pandu favorably, because by nature they were all virtuous. Sanjaya was a student of Vyasa, and therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, Dhrtarastra asked him about the situation on the battlefield.

Both the Pandavas and the sons of Dhrtarastra belong to the same family, but Dhrtarastra’s mind is disclosed herein. He deliberately claimed only his sons as Kurus, and he separated the sons of Pandu from the family heritage. One can thus understand the specific position of Dhrtarastra in his relationship with his nephews, the sons of Pandu. As in the paddy field the unnecessary plants are taken out, so it is expected from the very beginning of these topics that in the religious field of Kuruksetra where the father of religion, Sri Krsna, was present, the unwanted plants like Dhrtarastra’s son Duryodhana and others would be wiped out and the thoroughly religious persons, headed by Yudhisthira, would be established by the Lord. This is the significance of the words dharma-ksetre and kuru-ksetre, apart from their historical and Vedic importance.

“Jai Shri RadheKrishna”

Ananda Ekadashi in Krishna Paksha

HarishchandraSri Yudhisthira Maharaja said, “Oh Janardana, protector of all living entities, please tell me the name of the Ekadashi that occurs during the dark fortnight of the month of Bhadrapada (August-September).”

The Supreme Lord, Sri Krishna, then replied, “Oh King, hear me attentively. The name of this sin-removing, sacred Ekadashi is Aja. Any person, who fasts completely on this day and worships Hrishikesha, the master of the senses, becomes free of all reactions to his sins. Even one who simply hears about this Ekadashi is freed from his past sins. Oh King, there is no better day than this in all the earthly and heavenly worlds.

There once lived a king named Harishchandra, who was a person of great truth and integrity. His wife’s name was Chandramati, and he had a son named Lohitashva. By the force of destiny, however, Harishchandra lost his great kingdom and sold his wife and son. The pious king himself became a menial servant of a dog-eater, who made him guard a crematorium. Yet even while doing such menial service, he did not forsake his truthfulness and good character.

Then one day he sadly thought, ‘What shall I do? Where shall I go? How can I be delivered from this plight?’ In this way he drowned in an ocean of anxiety and sorrow. One day a great sage happened by, and when the king saw him, he paid his respectful obeisances to the sage, whose name was Gautama Muni. With joined palms the king stood before Gautama Muni and narrated his pitiful story. Gautama Muni was astonished to hear the king’s tale of woe. He thought, ‘How has this mighty king been reduced to collecting clothes from the dead?’ Gautama Muni became very much compassionate toward Harishchandra and instructed him on the process of fasting for purification.

Gautama Muni said, ‘Oh king, during the dark fortnight of the month of Bhadrapada there occurs an especially meritorious Ekadashi named Aja (Annada), which removes all sins. Indeed, this Ekadashi is so auspicious that if you simply fast on that day and perform no other austerity, all your sins will be nullified. By your good fortune it is coming in just seven days. So I urge you to fast on this day and remain awake through the night. If you do so, all the reactions of your past sins will come to an end. Oh Harishchandra, I have come here because of your past pious deeds. Now, all good fortune to you in the future!’

King Harishchandra followed Gautama Muni’s instructions concerning fasting on the sacred day of Aja Ekadashi. Oh Maharaja Yudhisthira, because the king fasted on that day, the reactions to his previous sins were completely destroyed at once. Just see the influence of this Ekadashi fast! It immediately vanquishes whatever miseries one may be suffering as a result of past karmic sinful activities.

Thus all Harishchandra’s miseries were relieved. Just by the power of this wonderful Ekadashi, he was reunited with his wife and son, who had died but were now revived. By the blessings of the Ekadashi fast, he regained his kingdom without difficulty. Moreover, when King Harishchandra left the planet, his relatives and all his subjects too, went with him to the spiritual world.

Whoever fasts on Aja Ekadashi is surely freed from all his sins and ascends to the spiritual world. And whosoever hears and studies the glories of this Ekadashi achieves the merit gained by performing a horse sacrifice.”

Thus ends the narration of the glories of Bhadrapada-krishna Ekadashi, or Aja Ekadashi, from the Brahma-vaivarta Purana.

“Jai Shri RadheKrishna”