Mohini Ekadashi in Shukla Paksha

Jai Shri RamYudhishthira Maharaja said, “O Janardana, what is the name of the Ekadashi that occurs during the light fortnight of the month of Vaishakha (April-May)? What is the process for observing it properly?”

Lord Sri Krishna replied, “What Vasishtha Muni once told Lord Ramachandra I shall now describe to you. Lord Ramachandra asked Vasishtha Muni, ‘O great sage, I would like to hear about the best of all fasting days – that day which destroys all kinds of sins and sorrows. I have suffered long enough in separation from My dear Sita, and so I wish to hear from you about how My suffering can be ended.’

Sage Vasishtha replied, ‘O Lord Rama, You have questioned me in order to benefit all of humanity and fulfill everyone’s desires. That day is Vaishakha-sukla Ekadashi, which falls on Dvadashi. It removes all sins and is famous as Mohini Ekadashi.  The merit of this Ekadashi frees the fortunate soul from illusion. Therefore, if You want to relieve Your suffering, observe this auspicious Ekadashi perfectly, for it removes all obstacles from one’s path and relieves the greatest miseries. If one even just hears about this auspicious Ekadashi, the greatest sins are nullified.

“On the banks of the Sarasvati river there was once a beautiful city named Bhadravati, which was ruled by King Dyutiman. O Rama, that steadfast, truthful, and highly intelligent king was born in the dynasty of the moon. In his kingdom was a merchant named Dhanapala, who possessed a great wealth of food grains and money. He was also very pious. Dhanapala arranged for lakes to be dug, sacrificial arenas to be erected, and beautiful gardens to be cultivated for the benefit of all the citizens of Bhadravati. He was an excellent devotee of Vishnu and had five sons: Sumana, Dyutiman, Medhavi, Sukruti, and Dhristabuddhi.

Unfortunately, his son Dhristabuddhi was always engaged in greatly sinful activities, he enjoyed illicit sex, gambling, and many other varieties of sense gratification. He disrespected the demigods; brahmanas; forefathers and other elders; and his family’s guests. He spent his father’s wealth indiscriminately, always feasting on untouchable foods and drinking wine to excess.

One day Dhanapala kicked Dhristabuddhi out of the house after he saw him walking along the road arm-in-arm with a prostitute. From then on all Dhristabuddhi’s relatives were highly critical of him and distanced themselves from him. After he had sold his ornaments and become destitute, the prostitutes also abandoned him because of his poverty.

Dhristabuddhi was now full of anxiety, and also hungry. He thought, “What should I do? How can I maintain myself?” He then began to steal. The king’s constables arrested him, and after whipping him, they warned him, “O evil one! There is no place for you here.”

However, he entered the dense forest. He wandered here and there, hungry and thirsty and suffering greatly. Eventually he began killing lions, deer, boars, and wolves for food and thus his sins mounted day by day. On account of his previous sins, he was now immersed in an ocean of great sin.

Dhristabuddhi was always miserable and anxious, but one day, during the month of Vaishakha, by the force of some of his past merit he chanced upon the sacred ashrama of Kaundinya Muni. The great sage had just finished bathing in the Ganges river, and water was dripping from him. Dhristabuddhi had the great good fortune to touch some of those drops falling from the sage’s clothes. Instantly Dhristabuddhi was freed of ignorance, and his sinful reactions were reduced. Offering his humble obeisances to Kaundinya Muni, Dhristabuddhi prayed to him with joined palms: “O great brahmana, please describe some kind of atonement I may perform without too much endeavor. I have committed so many sins in my life, and these have now made me very poor.”

The great rishi replied, “O son, listen with great attention, for by hearing me you will become free of all your remaining sins. In the light fortnight of this month, Vaishakha, there occurs the sacred Mohini Ekadashi, which has the power to nullify sins as vast and weighty as Mount Sumeru. If you follow my advice and faithfully observe a fast on this Ekadashi, which is so dear to Lord Hari, you will be freed from all the sinful reactions of many, many births.”

According to the sage’s instructions, by fasting completely on Mohini Ekadashi, the once-sinful Dhristabuddhi became sinless. Afterwards he achieved a beautiful transcendental form and, free at last of all obstacles, rode upon Garuda, the carrier of Vishnu, to the Lord’s supreme abode.

“O Rama, the fast day of Mohini Ekadashi removes the illusory attachments to material existence. There is no better fast day in all the three worlds.”

Lord Krishna concluded, “And so, Yudhisthira, there is no place of pilgrimage, no sacrifice, and no charity that can bestow merit equal to even one sixteenth of the merit a faithful devotee of Mine obtains by observing Mohini Ekadashi, and he who hears and studies the glories of Mohini Ekadashi achieves the merit of giving away one thousand cows in charity.

“Jai Shri RadheKrishna”

Varuthini Ekadashi in Krishna Paksha

ekadasi1Sri Yudhishthira Maharaj said, “Oh Vasudeva, please describe to me the Ekadashi of the dark fortnight (Krishna paksha) of the month of Vaishakha (April-May).”

Lord Sri Krishna replied, “In this world and the next, the most auspicious and magnanimous Ekadashi is Varuthini Ekadashi. A person who observes a complete fast on this sacred day has his sins completely removed and obtains continuous happiness.

Upon anyone who observes it, this Ekadashi bestows material enjoyment in this life and liberation after the death of this present body. It destroys the sins of all and saves people from the miseries of repeated rebirth. Fasting on Varuthini Ekadashi makes even an unfortunate woman fortunate.

The merit that one achieves by donating gold during a solar eclipse at Kurukshetra is gained by one who observes this Ekadashi with love and devotion, and certainly attains his goals in this life and the next.

Better than giving horses in charity is giving elephants, and better than giving elephants is giving land. But better still is the giving of sesame seeds, and better than that is giving of gold. Still better than giving gold is giving food grains – for all the forefathers, demigods (devas), and human beings become satisfied by eating grains. Thus there is no better gift of charity than this in the past, present and future.

Yet learned scholars have declared that giving away a young maiden in marriage to a worthy person is equal to giving away food grains in charity. Moreover, giving cows in charity is equal to giving food grains. Still better than all these charities is teaching spiritual knowledge to the ignorant. The merits one can attain by performing all these acts of charity are attained by one who fasts on the Varuthini Ekadashi.

Any householder who takes his daughter’s wealth out of greed, who tries to sell his daughter, or who takes money from the man to whom he has given his daughter in marriage – such a householder becomes a lowly cat in his next life. Therefore it is said that whoever, as a sacred act of charity, gives away in marriage a maiden decorated with various ornaments, and who also gives a dowry with her, obtains untold merit. That very same merit, however, can be easily achieved by one who fasts on the Varuthini Ekadashi.

The following things should be given up on the Dashami, the day before the Ekadashi: eating on bell-metal plates, eating urad-dal, red-lentils, chick-peas, eating kondo – a grain that resembles poppy seeds, spinach, honey, eating in another person’s house, eating more than once, and participating in sex of any kind.

Whoever observes the Varuthini Ekadashi in this way becomes free from all sinful reactions and returns to the eternal, spiritual abode. One who worships Lord Janardana (Krishna) on this Ekadashi by staying awake throughout the entire night, also becomes free from all his previous sins and attains the spiritual abode. Therefore, Oh king, he who is frightened of his accumulated sins and their attendant reactions, and thus of death itself, must observe Varuthini Ekadashi by fasting very strictly.

Finally, he who hears or reads this glorification of the sacred Varuthini Ekadashi obtains the merit earned by donating one thousand cows in charity, and at last he returns home, to the Supreme abode of Lord Vishnu in the Vaikunthas.”

“Jai Shri RadheKrishna”

Kamada Ekadashi in Shukla Paksha

Kamadi Ekadasi

Great learned sages have selected the twenty-four narrations from the eighteen Puranas. The narration for this Ekadashi is taken from the Varaha Purana.

Yudhishthira Maharaja said, “O Lord Krishna, please describe to me the Ekadashi that occurs during the light part of the month of Chaitra.” [March-April].

Lord Sri Krishna replied, ‘I shall narrate the ancient history of this sacred Ekadashi, a history which Vasishtha Muni once related to King Dilipa, the great-grandfather of Lord Ramachandra. King Dilipa asked the great sage Vasishtha, “I wish to hear about the Ekadashi that comes during the light part of the month of Chaitra. Please describe it to me.”

Vasishtha Muni replied, “O king, the Ekadashi that occurs during the light fortnight of Chaitra is named Kamada Ekadashi. It consumes all sins. It is very purifying, and it bestows the highest merit upon one who faithfully observes it. Now hear an ancient history, which is so meritorious that it removes all one’s sins simply by being heard.

‘Long ago, there existed a kingdom named Ratnapura, which was decorated with gold and jewels and in which sharp fanged snakes would enjoy intoxication. King Pundarika was the ruler of this most beautiful kingdom, which had many Gandharvas, Kinnaras, and Apsaras among its citizens.

Sri Suta Gosvami said, “O sages, by the mercy of the Supreme Lord Sri Krishna, I can describe the fasting day that removes all kinds of sins. It was to the devoted Yudhishthira that Lord Krishna glorified the twenty-four primary Ekadashis, which destroy sin, and now I shall recount one of those narrations to you.”

Great learned sages have selected the twenty-four narrations from the eighteen Puranas. The narration for this Ekadashi is taken from the Varaha Purana.

Yudhishthira Maharaja said, “O Lord Krishna, please describe to me the Ekadashi that occurs during the light part of the month of Chaitra.” [March-April].

Lord Sri Krishna replied, ‘I shall narrate the ancient history of this sacred Ekadashi, a history which Vasishtha Muni once related to King Dilipa, the great-grandfather of Lord Ramachandra. King Dilipa asked the great sage Vasishtha, “I wish to hear about the Ekadashi that comes during the light part of the month of Chaitra. Please describe it to me.”

Vasishtha Muni replied, “O king, the Ekadashi that occurs during the light fortnight of Chaitra is named Kamada Ekadashi. It consumes all sins. It is very purifying, and it bestows the highest merit upon one who faithfully observes it. Now hear an ancient history, which is so meritorious that it removes all one’s sins simply by being heard.

‘Long ago, there existed a kingdom named Ratnapura, which was decorated with gold and jewels and in which sharp fanged snakes would enjoy intoxication. King Pundarika was the ruler of this most beautiful kingdom, which had many Gandharvas, Kinnaras, and Apsaras among its citizens.

Among the Gandharvas were Lalita and his wife Lalita, who was an exceptional dancer. Lalita loved her husband dearly, and likewise he constantly thought of her.

Once at the court of King Pundarika, many Gandharvas were dancing and Lalita was singing alone, without his wife. He could not help thinking about her as he sang, and because of this distraction he lost track of the song’s melody. One of the envious snakes complained to the king that Lalita was absorbed in thinking of his wife instead of his sovereign. The king became furious upon hearing this, and he shouted, ‘Because you were lustfully thinking of a woman instead of reverently thinking of your king as you performed your court duties, I curse you to at once become a cannibal!’

Lalita immediately became a fearful cannibal, a great man-eating demon whose appearance terrified everyone. Thus poor Lalita, the loving Gandharva singer, had to suffer the reaction of his offense against King Pundarika. Seeing her husband suffering as a horrible cannibal, Lalita became overwhelmed with grief. Instead of enjoying life as a Gandharva’s wife, she had to wander everywhere in the thick jungle with her monstrous husband.

However by good fortune, Lalita came upon the sage Sringi one day. He was sitting on the peak of the famous Vindhyachala Hill. Noticing her, the sage asked, ‘Whose daughter are you, and why have you come here?’

She replied, ‘I am the daughter of the great Gandharva Viradhanva, and my name is Lalita. I roam the forests and plains with my dear husband, whom King Pundarika has cursed to become a man-eating demon. Please tell me how I can perform some act of atonement on behalf of my husband to free him from this demoniac form?’

The sage replied, ‘There is an Ekadashi named Kamada that occurs in the light fortnight of the month of Chaitra. If you observe this Ekadashi fast according to its rules and regulations and give the merit you thus earn to your husband, he will be freed from the curse at once.’

Lalita faithfully observed the fast of Kamada Ekadashi according to the instructions of the sage Sringi, and on Dvadashi she appeared before him and the Deity of Lord Vasudeva and said, ‘I have faithfully observed the fast of Kamada Ekadashi. May the merit I have gained thus free my husband from his misery.’

As Lalita finished speaking, her husband was at once freed from the king’s curse. He immediately regained his original form as the Gandharva Lalita. Now, with his wife Lalita, he could enjoy even more opulence than before. All this was accomplished by the power and glory of Kamada Ekadashi.

Lord Sri Krishna continued, ‘O Yudhishthira, anyone who hears this wonderful narration should certainly observe this Ekadashi to the best of his ability. I have therefore described its glories to you for the benefit of all humanity. There is no better Ekadashi than Kamada Ekadashi. It can nullify curses and cleanse the consciousness. In all the three worlds, among movable and immovable living entities, there is no better day.’

“Jai Shri RadheKrishna”