Papamochani Ekadashi in Krishna Paksha

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Addressing Lord Sri Krishna, Yudhishthira Maharaja said, “O Supreme Lord, I wish to hear about the Ekadashi that occurs during the dark fortnight of the month of Chaitra [March-April]. What is its name and what results can one attain by observing it?”

Lord Sri Krishna, replied, “O best of kings, for the benefit of everyone I shall describe to you the glories of this Ekadashi which is known as Papamochani. The history of this Ekadashi was once narrated to the emperor Mandhata by Lomasa Rishi.”

Lomasa Rishi narrates, “The Ekadashi that occurs during the dark part of the month of Chaitra is named Papamochani Ekadashi.  For the faithful devotee it removes the influences of ghosts and demons. This Ekadashi also awards the eight perfections of life, fulfills all kinds of desires and purifies one’s life of all sinful reactions.

Now please listen to a historical account concerning this Ekadashi and Chitraratha, the chief of the Gandharvas (heavenly musicians). During the spring season, in the company of heavenly dancing girls, Chitraratha once came upon a beautiful forest with a great variety of flowers. There he and the girls joined other Gandharvas and many Kinnaras, along with Lord Indra himself, the king of heaven, who was enjoying a visit there. Many sages were also present; performing their austerities and penance.  The demigods particularly enjoyed visiting this celestial garden during the months of Chaitra and Vaishakha [April-May].

A great sage named Medhavi resided in that forest and the very attractive dancing girls would always attempt to seduce him. One famous girl in particular, Manjughosha, contrived many ways to allure the exalted muni, but out of great respect for the sage and fear of his power, which he had attained after years and years of asceticism, she would not come very close to him. At a spot two miles from the sage, she pitched a tent and began singing very sweetly as she played a tamboura. Cupid himself became excited when he saw and heard her perform so nicely and smelled the fragrance of her sandal-paste. He remembered his own unfortunate experience with Lord Shiva and decided to take revenge by seducing Medhavi.

Cupid engaged Manjughosha as his assistant, and when she looked at that powerful and attractive young sage, she also became agitated by lust. Seeing that he was highly intelligent and learned, wearing a clean white brahmana’s thread draped across his shoulder, holding a sannyasi’s staff, and sitting handsomely in the ashrama of Chyavana Rishi, Manjughosha came before him.

She began to sing seductively, and the small bells around her ankles, together with the bangles on her wrists, produced a delightful musical symphony. Medhavi was enchanted. He understood that this beautiful young woman desired union with him, and at that instant Cupid increased his attraction for Manjughosha by releasing his powerful weapons of taste, touch, sight, smell and sound.

Manjughosha slowly approached Medhavi and embraced the sage with her arms. Captivated, Medhavi gave up his meditation and decided to sport with her – and instantly his purity of heart and mind abandoned him. Forgetting even the difference between night and day, he went away with her to sport for a long, long time.

Seeing that the young yogi’s sanctity had become seriously eroded, Manjughosha decided to abandon him and return home. She said, “O great one, please permit me to return home.”

Medhavi replied, “But you have only just arrived, O beautiful one. Please stay with me at least until tomorrow.”

Fearful of the sage’s yogic power, Manjughosha stayed with Medhavi for precisely fifty-seven years, nine months, and three days, but to Medhavi, all this time seemed like a moment. Again she asked him, “Please permit me to leave.”

Medhavi replied, “O dear one, listen to me. Stay with me for one more night, and then you may leave tomorrow morning. Just stay with me until after I have performed my morning duties and chanted the sacred Gayathri mantra. Please wait until then.”

Manjughosha was still fearful of the sage’s great yogic power, but she forced a smile and said, “How long will it take you to finish your morning hymns and rituals? Please be merciful and think of all the time you have already spent with me.”

The sage reflected on the years he had been with Manjughosha and then said with great astonishment, “Why, I have spent more than fifty-seven years with you!” His eyes turned red and began to emanate sparks. He now regarded Manjughosha as death personified and the destroyer of his spiritual life. “You have turned all the hard-earned results of my austerities to ashes!” He cursed Manjughosha “O degraded one! May all terrible fortune be yours! I curse you to become an evil pishacha!”

Cursed by the sage Medhavi, the beautiful Manjughosha humbly beseeched him, “O great one, it is said that association with pure devotees gives immediate results but their curses take effect only after seven days. I have been with you for fifty-seven years, so please be kind to me!”

Medhavi Muni replied, “You have destroyed all my austerities. But even though you have done this sinful deed, I shall tell you a way you can be released from my wrath. In the dark fortnight of the month of Chaitra there is an all auspicious Ekadashi that removes all of one’s sins. Its name is Papamochani, and whoever fasts on this sacred day becomes completely freed from having to take birth in any kind of devilish form.”

With these words, the sage left at once for his father’s ashrama. Seeing him enter the hermitage, Chyavana Muni said, “O son, by acting unlawfully you have squandered the wealth of your penances and austerities.”

Medhavi replied, “O Father, kindly reveal what atonement I must perform to remove the obnoxious sin I have incurred by privately associating with the dancing girl Manjughosha.”

Chyavana Muni answered, “Dear son, you must fast on Papamochani Ekadashi which occurs during the dark fortnight of the month of Chaitra. It eradicates all sins, no matter how grievous they may be.”

Medhavi followed his father’s advice and fasted on Papamochani Ekadashi. Thus all his sins were destroyed and he again became filled with excellent merit. Similarly, Manjughosha observed the same fast and became free of the pishacha curse. Ascending once again to the heavenly spheres, she too returned to her former position.

Lomasa Rishi continued, ‘Thus, O king, the great benefit of fasting on Papamochani Ekadashi is that whoever does so with faith and devotion will have all his sins completely destroyed.’

Sri Krishna concluded, “O King Yudhishthira, whoever reads or hears about Papamochani Ekadashi, obtains the very same merit he would get if he donated a thousand cows in charity, and he also nullifies the sinful reactions he may have incurred by killing a brahmana, killing an embryo through abortion, drinking liquor, etc. Such is the incalculable benefit of properly observing this holy day of Papamochani Ekadashi, which is so dear to Me and so meritorious.”

“Jai Shri RadheKrishna”

Ekadasi – The Auspicious 11th Day of the Lunar Cycle

ekadashiEkadasi in Sanskrit means ‘the Eleventh Day,’ which occurs twice in a lunar month – once each on the 11th days of the bright and dark fortnight respectively. Known as the ‘Day of Lord Vishnu,’ it is a very auspicious time in the Hindu calendar and an important day to fast.

Why Fast on Ekadasi?

According to the Hindu scriptures, Ekadasi and the movement of the moon has a direct correlation with the human mind. It is believed that during Ekadasi, our mind attains maximum efficiency giving the brain a better capacity to concentrate. Spiritual seekers are said to devote the two monthly days of Ekadasi in extreme worship and meditation owing to its favourable influence on the mind. Religious reasons aside, these fortnightly fasts helps the body and its organs get respite from dietary irregularities and over indulgences. Lord Krishna says that if a person fasts on Ekadasi, “I shall burn all sins. This day is the most meritorious day to kill all sins.”

How to Fast on Ekadasi

Like Amavasyas and Purnimas or new and full moon nights, Ekadasis are important dates of the Hindu calendar owing to the ritual fast that is observed on these two days of the month. Anhydrous fast, which doesn’t allow drinking water, is the most preferred way to fast on Ekadasi. Such fasts should be broken the next morning preferably with milk. If one can’t keep an anhydrous fast on Ekadasi, they can have only fruits and vegetables, but no grains. Apart from avoiding taking cereals or meat, many devout Hindus also abstain from shaving, cutting hair or clipping nails on Ekadasis.

Ekadasi in Hindu Scriptures

This fast is not only said to remove sins and bad karma but also gain blessings and good karma. Lord Krishna says: “I shall remove all obstacles from his path of spiritual development and bestow upon him the perfection of life” if a person keeps regular and rigorous fast on Ekadasi. In the Garuda Purana, Lord Krishna names Ekadasi as one of the “five boats for the people who are drowning in the ocean of worldly existence”, the others being Lord Vishnu, the Bhagavad-Gita, the Tulsi or holy basil, and the cow. In the Padma Purana, Lord Vishnu says: “Among all plants, the Tulsi is my favorite, among all months, Kartik, among all pilgrimages, Dwaraka, and among all days, Ekadasi is most beloved.”

Rites of Passage Prohibited during Ekadasi

Ekadasi is not conducive to most ritual worships or ‘puja.’ Rites of passage, such as funeral or ‘Shraddha Puja’ are prohibited on the auspicious days of Ekadasi. The holy Srimad Bhagavatam pronounces grave consequences for such ceremonies performed during Ekadasi. The scriptures bar Hindus from consuming grains and cereals on Ekadasi as well as offering such food or ‘prasad’ to Gods in rituals conducted on this auspicious 11th day. Therefore, it is advisable not to plan for marriage ceremonies and ‘havan’ rituals on Ekadasi. In case you are forced to have any such rituals on an Ekadasi, only non-grain items could be offered to God as well as guests.

24 Types of Ekadashi Days in a Year

Chaitra Month (March – April)

Papamochani Ekadashi in Krishna Paksha
Kamada Ekadashi in Shukla Paksha

Vaisakha Month (April – May)

Varuthini Ekadashi in Krishna Paksha
Mohini Ekadashi in Shukla Paksha

Jyeshta Month (May – June)

Apara Ekadashi in Krishna Paksha
Pandava Ekadashi in Shukla Paksha. Also known as Nirjala Ekadasi or Pandav Bhim Ekadashi

Ashaad Month  (June – July)

Yogini Ekadashi in Krishna Paksha
Shayani Ekadashi in Shukla Paksha

Shraavana Month  (July – August)

Kamika Ekadashi in Krishna Paksha
Pavitropana Ekadashi in Shukla Paksha

Bhadrapada Month (August – September)

Ananda Ekadashi in Krishna Paksha
Parsva Ekadashi in Shukla Paksha

Ashvin Month (September – October)

Indira Ekadashi in Krishna Paksha
Papankusha Paashunkushaa Ekadashi in Shukla Paksha

Kartik Month  (October – November)

Rama Ekadashi in Krishna Paksha
Prabodhini Ekadashi in Shukla Paksha

Margashirsha or Agrahayana Month (November – December)

Utpanna Ekadashi in Krishna Paksha
Mokshada Ekadasi in Shukla Paksha. Mokshada ekadashi is celebrated as Vaikuntha Ekadasi Festival at Sri Rangam Temple in Tamilnadu

Pausha Month (December – January)

Saphala Ekadashi in Krishna Paksha
Putrada Ekadashi in Shukla Paksha 

Maagha Month (January – February)

Shattila Ekadasi or Sat Tila Ekadashi in Krishna Paksha
Bhaimi Ekadashi in Shukla Paksha

Phalguna Month (February – March)

Vaikunta Ekadasi in Krishna Paksha
Amalaki Ekadashi in Shukla Paksha

“Jai Shri RadheKrishna”