Mother Yashoda binds Lord Krishna

yashoda-krishna

Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son.

The end of her sari was tightly wrapped while she churned, and on account of her intense love for her son, milk automatically dripped from her breasts which moved as she labored very hard, churning with two hands. The bangles and bracelets on her hands tinkled as they touched each other, and her earrings and breasts shook. There were drops of perspiration on her face, and the flower garland which was on her head scattered here and there. Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and out of love for His mother, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast and then churn butter later.

Mother Yasoda took her son on her lap and pushed the nipples of her breasts into His mouth. And while Krsna was sucking the milk, she was smiling, enjoying the beauty of her child’s face. Suddenly, the milk which was on the oven began to boil over. Just to stop the milk from spilling, mother Yasoda at once put Krsna aside and went to the oven. Left in that state by His mother, Krsna became very angry, and His lips and eyes became red in rage. He pressed His teeth and lips, and taking up a piece of stone, He immediately broke the butter pot. He took butter out of it, and with false tears in His eyes, He began to eat the butter in a secluded place.

In the meantime, mother Yasoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot in which the churning yogurt was kept. Since she could not find her boy, she concluded that the broken pot was His work. She began to smile as she thought, “The child is very clever. After breaking the pot He has left this place, fearing punishment.” After she sought all over, she found a big wooden grinding mortar which was kept upside down, and she found her son sitting on it. He was taking butter which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior. After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, quikly saw her coming at Him with a stick in her hand, and immediately He got down from the grinding mortar and began to flee in fear.

Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead who is never approached even by the meditations of great yogis. In other words, the Supreme Personality of Godhead, Krsna, who is never caught by the yogis and speculators, was playing just like a little child for a great devotee like mother Yasoda. Mother Yasoda, however, could not easily catch the fast-running child because of her thin waist and heavy body. Still she tried to follow Him as fast as possible. Her hair loosened, and the flower in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him. When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear. Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears.

Being the topmost well-wisher of her child, mother Yasoda began to think, “If the child is too fearful of me, I don’t know what will happen to Him.” Mother Yasoda then threw away her stick. In order to punish Him, she thought to bind His hands with some ropes. She did not know it, but it was actually impossible for her to bind the Supreme Personality of Godhead. Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation. There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child. Although He is beyond the reach of all senses, she endeavored to bind Him up to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short–by two inches. She gathered more ropes from the house and added to it, but at the end she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that it was still two inches too short. Mother Yasoda was smiling, but she was astonished. How was it happening?

In attempting to bind her son, she became tired. She was perspiring, and the garland on her head fell down. Then Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes. Of course, no one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender. Similarly, the Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda.

Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune.

The Supreme Personality of Godhead, who is known as the son of Yasoda and Nanda Maharaja, is never so completely known to the yogisand speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis and speculators.

After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees. The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, “Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys. Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before.” And thus He thought of pulling down the two very tall arjuna trees.

There is a history behind the pair of arjuna trees. In their previous lives, the trees were born as the human sons of Kuvera, and their names were Nalakuvara and Manigriva. Fortunately, they came within the vision of the Lord. In their previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication.

Source:  Krsna by A. C. Bhaktivedanta Swami Prabhupada

“Jai Shri RadheKrishna”

Ananda Ekadashi in Krishna Paksha

HarishchandraSri Yudhisthira Maharaja said, “Oh Janardana, protector of all living entities, please tell me the name of the Ekadashi that occurs during the dark fortnight of the month of Bhadrapada (August-September).”

The Supreme Lord, Sri Krishna, then replied, “Oh King, hear me attentively. The name of this sin-removing, sacred Ekadashi is Aja. Any person, who fasts completely on this day and worships Hrishikesha, the master of the senses, becomes free of all reactions to his sins. Even one who simply hears about this Ekadashi is freed from his past sins. Oh King, there is no better day than this in all the earthly and heavenly worlds.

There once lived a king named Harishchandra, who was a person of great truth and integrity. His wife’s name was Chandramati, and he had a son named Lohitashva. By the force of destiny, however, Harishchandra lost his great kingdom and sold his wife and son. The pious king himself became a menial servant of a dog-eater, who made him guard a crematorium. Yet even while doing such menial service, he did not forsake his truthfulness and good character.

Then one day he sadly thought, ‘What shall I do? Where shall I go? How can I be delivered from this plight?’ In this way he drowned in an ocean of anxiety and sorrow. One day a great sage happened by, and when the king saw him, he paid his respectful obeisances to the sage, whose name was Gautama Muni. With joined palms the king stood before Gautama Muni and narrated his pitiful story. Gautama Muni was astonished to hear the king’s tale of woe. He thought, ‘How has this mighty king been reduced to collecting clothes from the dead?’ Gautama Muni became very much compassionate toward Harishchandra and instructed him on the process of fasting for purification.

Gautama Muni said, ‘Oh king, during the dark fortnight of the month of Bhadrapada there occurs an especially meritorious Ekadashi named Aja (Annada), which removes all sins. Indeed, this Ekadashi is so auspicious that if you simply fast on that day and perform no other austerity, all your sins will be nullified. By your good fortune it is coming in just seven days. So I urge you to fast on this day and remain awake through the night. If you do so, all the reactions of your past sins will come to an end. Oh Harishchandra, I have come here because of your past pious deeds. Now, all good fortune to you in the future!’

King Harishchandra followed Gautama Muni’s instructions concerning fasting on the sacred day of Aja Ekadashi. Oh Maharaja Yudhisthira, because the king fasted on that day, the reactions to his previous sins were completely destroyed at once. Just see the influence of this Ekadashi fast! It immediately vanquishes whatever miseries one may be suffering as a result of past karmic sinful activities.

Thus all Harishchandra’s miseries were relieved. Just by the power of this wonderful Ekadashi, he was reunited with his wife and son, who had died but were now revived. By the blessings of the Ekadashi fast, he regained his kingdom without difficulty. Moreover, when King Harishchandra left the planet, his relatives and all his subjects too, went with him to the spiritual world.

Whoever fasts on Aja Ekadashi is surely freed from all his sins and ascends to the spiritual world. And whosoever hears and studies the glories of this Ekadashi achieves the merit gained by performing a horse sacrifice.”

Thus ends the narration of the glories of Bhadrapada-krishna Ekadashi, or Aja Ekadashi, from the Brahma-vaivarta Purana.

“Jai Shri RadheKrishna”

Radha , Krishna and Uddhava

Uddhava

Uddhava, the apprentice of Krishna, one day expressed his dissatisfaction to Krishna that in-spite of studying all Vedas ,Upnishadas and Sutras, he still was not recipient of the title “Maha-Rishi”, meaning the great sage. He indirectly suggested that Krishna should use his weight in the council of wise men to honor Uddhava  the title.

Krishna sensed the ego and pride of Uddhava. He smiled and asked Uddhava if he thought his study was complete. Uddhava answered a confident yes. Krishna did not say anything. He just told Uddhava to come and see him the next day.

The next day Krishna asked him a for a favor. He asked Uddhava to visit Vrindavan, where Krishna’s soul mate Radha resided, and to give her a message. Uddhava gladly agreed. After all, getting to do a special assignment for no one else but Krishna, the divine one, was an honor. When he was ready to leave, Krishna smiled and waved him goodbye. Uddhava asked about the message and Krishna said he had none.

Uddhava was surprised. He sat in chariot and started on his way, but he could not help wonder what would be Radha’s reaction. He was sure Radha would be very angry at this. He did not want to see a problem in Radha and Krishna’s relationship. So just before he entered Vrindavan, he got a parch-paper and wrote a hi-hello message to Radha and forged to look like it came from Krishna.

On reaching Vrindavan, he did not have problem finding Radha’s house. She gave him a warm welcome. After he settled, he handed over the message, hoping she would not examine the message in too much detail.

For a moment Radha stared at the parch-paper and then she started laughing hysterically. Uddhava was confused. He asked Radha what was the matter. She said the message Krishna wrote was funny. Uddhava pretended surprise and asked what was the message.

“The message says Uddhava’s study is still not complete.” replied Radha.

On listening this, Uddava was stunned.

‘How could she have known this?’ he wondered.

Radha calmed him down.

“I love Krishna and trust Krishna in ways beyond you can imagine.” She said “We are two bodies but same soul. There is nothing to be said in between us. We have walked the path of trust, love, devotion and sacrifices for so long that there are no boundaries in my being and his. He does not need to send me messages. He is my message. He is my love letter from the universe.”

“But Uddhava, you have not learned to trust Krishna. You have not learned to give up your self, your ego, and stop your manipulating mind. You ego stands between you and the truth. Between you and the supreme awakening.”

“Erasing the sense of duality and being one with the universe, being one with the one who beholds universe, is this not the jist of the sacred ancient texts, Uddhava?”

Uddhava was speechless. Within a minute, Radha had explained the the deepest mysteries of life. He just wanted to stand there and listen.

He spent the whole day at her house. She talked about life in layman’s terms of love and truth. But Uddhava found answers to his most profound questions in philosophies he learned all this life.

“How did you get so much knowledge staying in this village and living life doing chores?” He asked.

“Each moment makes you take sides. If you always take side of truth and love, you will gain insights. Each insight awakens you from the illusion and takes you a step closer to the supreme awakening.”

“How can you be in Love with Krishna and still remain free from bonds of life ?”

“There is distinction between the love that results from insecurity and the love that results from faith. The former results in bonds. The later results in freedom. The former gets lost, the later transcends. The former leads to fear of death and abandonment. The later leads to Nirvana, to enlightenment that is death of death, to realization that Radha and Krishna are just ripples and love is like the water, eternal and infinite.”

“How can you get awakened without leaving the society and becoming a monk?”

“Where a man reaches by renouncing the world, a woman reaches by embracing the world in its wholeness.” Said Radha.

“Is there no point in pursuit of knowledge? Then what is the meaning of life?”

“Your ability to give it any meaning, is the meaning of life. ” Ansewred Radha. “And about the pursuits, pursuit of currency is not the same as pursuit of wealth, pursuit of sensation is not pursuit of happiness, pursuit of titles is not pursuit of knowledge. These pursuits are in synergy for some time, and they are at conflict later. You must wake up, and open your eyes.”

Radha’s answers turned all of Uddhavas learning upside down and inside out and presented to him as a paradox, a paradox his doubting mind could never grasp. Uddhava’s ego surrendered. The constant chatter of thoughts at the back of his mind stopped and he saw a totally new world at the same place. An eternal, peaceful world where everything seemed OK.

On his way back to Dwaraka, Uddhava sensed a big change within him. He sang to himself. He offered lift to a sick man. He appreciated the sunset in the Western sky. He did not feel rush to get home and work on getting his title.

Next day he met Krishna. Krishna sensed the change too.

Krishna smiled and said “So let’s talk about your title Maha-rishi.”

“I am not that interested in the title anymore. ” replied Uddhava and bent to touch Krishna’s feet.

Krishna rose from his throne. He hold on to Uddhava’s shoulders and smiled at him.

” Your journey is complete. You have arrived. Uddhava, I bestow you the responsibility of writing down my teaching in simple language for all those who do not have luxury of spending their life trying to be Maha-rishi. You will share the gems of knowledge that do not belong to any title such as Maha-rishi. “

“And for this great contribution to humanity, hereafter you shall be known as Maha-rishi.”

“Jai Shri RadheKrishna”

Story Credit: Kedar Soman