Radha , Krishna and Uddhava

Uddhava

Uddhava, the apprentice of Krishna, one day expressed his dissatisfaction to Krishna that in-spite of studying all Vedas ,Upnishadas and Sutras, he still was not recipient of the title “Maha-Rishi”, meaning the great sage. He indirectly suggested that Krishna should use his weight in the council of wise men to honor Uddhava  the title.

Krishna sensed the ego and pride of Uddhava. He smiled and asked Uddhava if he thought his study was complete. Uddhava answered a confident yes. Krishna did not say anything. He just told Uddhava to come and see him the next day.

The next day Krishna asked him a for a favor. He asked Uddhava to visit Vrindavan, where Krishna’s soul mate Radha resided, and to give her a message. Uddhava gladly agreed. After all, getting to do a special assignment for no one else but Krishna, the divine one, was an honor. When he was ready to leave, Krishna smiled and waved him goodbye. Uddhava asked about the message and Krishna said he had none.

Uddhava was surprised. He sat in chariot and started on his way, but he could not help wonder what would be Radha’s reaction. He was sure Radha would be very angry at this. He did not want to see a problem in Radha and Krishna’s relationship. So just before he entered Vrindavan, he got a parch-paper and wrote a hi-hello message to Radha and forged to look like it came from Krishna.

On reaching Vrindavan, he did not have problem finding Radha’s house. She gave him a warm welcome. After he settled, he handed over the message, hoping she would not examine the message in too much detail.

For a moment Radha stared at the parch-paper and then she started laughing hysterically. Uddhava was confused. He asked Radha what was the matter. She said the message Krishna wrote was funny. Uddhava pretended surprise and asked what was the message.

“The message says Uddhava’s study is still not complete.” replied Radha.

On listening this, Uddava was stunned.

‘How could she have known this?’ he wondered.

Radha calmed him down.

“I love Krishna and trust Krishna in ways beyond you can imagine.” She said “We are two bodies but same soul. There is nothing to be said in between us. We have walked the path of trust, love, devotion and sacrifices for so long that there are no boundaries in my being and his. He does not need to send me messages. He is my message. He is my love letter from the universe.”

“But Uddhava, you have not learned to trust Krishna. You have not learned to give up your self, your ego, and stop your manipulating mind. You ego stands between you and the truth. Between you and the supreme awakening.”

“Erasing the sense of duality and being one with the universe, being one with the one who beholds universe, is this not the jist of the sacred ancient texts, Uddhava?”

Uddhava was speechless. Within a minute, Radha had explained the the deepest mysteries of life. He just wanted to stand there and listen.

He spent the whole day at her house. She talked about life in layman’s terms of love and truth. But Uddhava found answers to his most profound questions in philosophies he learned all this life.

“How did you get so much knowledge staying in this village and living life doing chores?” He asked.

“Each moment makes you take sides. If you always take side of truth and love, you will gain insights. Each insight awakens you from the illusion and takes you a step closer to the supreme awakening.”

“How can you be in Love with Krishna and still remain free from bonds of life ?”

“There is distinction between the love that results from insecurity and the love that results from faith. The former results in bonds. The later results in freedom. The former gets lost, the later transcends. The former leads to fear of death and abandonment. The later leads to Nirvana, to enlightenment that is death of death, to realization that Radha and Krishna are just ripples and love is like the water, eternal and infinite.”

“How can you get awakened without leaving the society and becoming a monk?”

“Where a man reaches by renouncing the world, a woman reaches by embracing the world in its wholeness.” Said Radha.

“Is there no point in pursuit of knowledge? Then what is the meaning of life?”

“Your ability to give it any meaning, is the meaning of life. ” Ansewred Radha. “And about the pursuits, pursuit of currency is not the same as pursuit of wealth, pursuit of sensation is not pursuit of happiness, pursuit of titles is not pursuit of knowledge. These pursuits are in synergy for some time, and they are at conflict later. You must wake up, and open your eyes.”

Radha’s answers turned all of Uddhavas learning upside down and inside out and presented to him as a paradox, a paradox his doubting mind could never grasp. Uddhava’s ego surrendered. The constant chatter of thoughts at the back of his mind stopped and he saw a totally new world at the same place. An eternal, peaceful world where everything seemed OK.

On his way back to Dwaraka, Uddhava sensed a big change within him. He sang to himself. He offered lift to a sick man. He appreciated the sunset in the Western sky. He did not feel rush to get home and work on getting his title.

Next day he met Krishna. Krishna sensed the change too.

Krishna smiled and said “So let’s talk about your title Maha-rishi.”

“I am not that interested in the title anymore. ” replied Uddhava and bent to touch Krishna’s feet.

Krishna rose from his throne. He hold on to Uddhava’s shoulders and smiled at him.

” Your journey is complete. You have arrived. Uddhava, I bestow you the responsibility of writing down my teaching in simple language for all those who do not have luxury of spending their life trying to be Maha-rishi. You will share the gems of knowledge that do not belong to any title such as Maha-rishi. “

“And for this great contribution to humanity, hereafter you shall be known as Maha-rishi.”

“Jai Shri RadheKrishna”

Story Credit: Kedar Soman 

Pavitropana Ekadashi in Shukla Paksha

krishnas Cow

Shri Yudhisthira Maharaja said, “Oh Madhusudana, please describe to me the Ekadashi that occurs during the light fortnight of the month of Shravana (July-August).” The Supreme Lord, Sri Krishna, replied, “Yes, I shall happily narrate its glories to you, for just by hearing about this sacred Ekadashi one attains the merit of performing a horse sacrifice.

At the dawn of Dvarpara-yuga there lived a king by the name of Mahijita, who ruled the kingdom of Mahismati-puri. As he had no son, his kingdom seemed cheerless to him.

The Sanskrit word for ‘son’ is putra. Pu is the name of a particular hell, and tra means ‘to deliver.’ Thus the word putra means ‘a person who delivers one from the hell named Pu.’ Therefore every married man should produce at least one son and train him properly; then the father will be delivered from a hellish condition of life. But this injunction does not apply to the serious devotees of Lord Vishnu or Krishna, for the Lord becomes their son, father, and mother.

For a long time this king tried very hard to obtain an heir, but to no avail. The king’s advisers visited various great sages. At last they came upon a sage who was austere, pure, and self-satisfied, and who was strictly observing a vow of fasting. He was expert in all the conclusions of the Vedas, and he had extended his life span to that of Lord Brahma himself. His name was Lomasa Rishi, and he knew the past, present, and future.

King Mahijita’s advisers offered obeisances to him and said, ‘Only because of our great good fortune, have we been allowed to see you.’  Lomasa Rishi saw them bowing down to him and replied, ‘Kindly let me know why you have come here. I shall do all I can to solve your problems.’

The king’s representatives said, ‘Our king, Mahijita, is without a son, though he has sustained and protected us as if we were his sons. We request you to tell us how our king can obtain a son.’

Lomasa Rishi absorbed himself in deep meditation for a moment and at once understood the king’s previous life. Then he said, ‘Your ruler was a merchant in his past life, and feeling his wealth insufficient, he committed sinful deeds. He traveled to many villages to trade his goods. Once, at noon he became thirsty while traveling from place to place. He came upon a pond and just as he was about to drink, a cow arrived there with her new-born calf. When the cow and calf started to drink, the merchant rudely shoved them aside and selfishly slaked his own thirst. This offense against a cow and her calf has resulted in your king’s being without a son now. But the good deeds he performed in his previous life have given him rulership over an undisturbed kingdom.’

Hearing this, the king’s advisers replied, ‘Oh renowned rishi, please give us some instruction by which our king’s sins can be destroyed; so that a prince will take birth in his family.’

Lomasa Rishi said, ‘There is an Ekadashi called Putrada, which comes during the light fortnight of the month of Shravana. On this day all of you, including your king, should fast and stay awake all night, strictly following the rules and regulations. Then you should give the king whatever merit you gain by this fast, he will surely be blessed with a fine son.’

When the month of Shravana arrived, all the citizens of Mahismati-puri, as well as the king, fasted on Ekadashi. And on the next day, Dwadashi, the citizens dutifully offered their accrued merit to him. By the strength of all this merit, the queen became pregnant and eventually gave birth to a beautiful son.

“O Yudhisthira,” Lord Krishna concluded, “the Ekadashi that comes during the light fortnight of the month of Shravana has thus rightfully become famous as Putrada [“bestower of a son”]. Whoever desires happiness in this world and the next should certainly fast from all grains and legumes on this holy day. Indeed, whoever simply hears the glories of Putrada Ekadashi becomes completely free of all sins, is blessed with a good son, and surely ascends to heaven after death.

Thus ends the narration of the glories of Shravana-shukla Ekadashi, or Putrada Ekadashi, from the Bhavishya Purana.

“Jai Shri RadheKrishna”

Lord Krishna as Govardhan Dhari

Govardhan Dhari

Lord Krishna is also known as Govardhan Dhari – the one who held the Govardhan parvat.

When Lord Krishna was a young boy everybody in Brajdham loved and respected him. Once it so happened, that Lord Krishna told the people of Brajdham to stop worshipping Lord Indra. Everybody agreed to stop praying to Indra. Lord Indra was very angry at this insult. He thought, “How dare these milkmen and shepherds insult me? They have become too proud of themselves. How dare theytreat me this way? Now I’ll teach them a lesson, they’ll remember all their lives.”

So Lord Indra called Samvartak. They were the dark clouds which rained torrents of rainto cause floods and typhoons and other such calamities. Lord Indra ordered him, “Go and rain on Brajdham heavily to cause floods. I’ll arrive behind you with Erawat and the elephant army.

Samvartak reached the Brajdham with the dark clouds. There they fell heavily and sent non-stop showers. Soon Brajdham was flooded. Trees were uprooted and wild winds started destroying the houses. The people rushed to Lord Krishna for help, “O Krishna, only you can save us from Indra’s wrath. Please save your Brajdham,” they pleaded.

Yes,” said Lord Krishna. Lord Krishna reached Govardhan Parvat, a huge hill. Everybody was surprised, when he picked it up in his right hand as jilt was a feather and held it high. Then he said to the people, “Go and get your families, cattle and stand with me under this till the thunderstorms and rains subside. Believe me you’ll all be safe. Govardhan will not fall on you as you think” “This untimely change in weather is surely the wrong doing of Lord Indra. He is not behaving as Gods do,” he said to the people. The people of Brajdham rushed to take cover under Govardhan Parvat with their precious possessions. The rains and thunderstorms continued for seven days and all this time Lord Krishna stood holding the hill on his hand. He neither slept nor ate anything.

Seeing the determination and strength of Lord Krishna, Lord Indra was surprised. He felt ashamed of his doing and his pride had taken a fall. He ordered Samvartak to stop the showers. When the storms and rains were over, Lord Krishna asked the people to return to their homes. Then he put back Govardhan Parvat at its original position. The people then rushed to touch his feet with hearts full of gratitude.

Yashoda, Rohini and Nanda, all embraced young Krishna with love and pride. And after this incident Lord Krishna earned the name of Govardhan Dhari, which means one who held the Govardhan Parvat.

“Jai Shri RadheKrishna”