Benefits of Worshiping Tulasi-devi

tulasi1Although we can never fully describe the glories of Tulasi-devi, an eternal associate of Lord Krsna. The scriptures give us a hint of the value of worshiping her. The following list comes from the Padma Purana.

Tulasi is the essence of all devotional activities.
The leaves, flowers, roots, bark, branches, trunk, and shade of Tulasi-devi are all spiritual.
One who with devotion applies the paste of Tulasi wood to the Deity of Krsna will always live close to Krsna.
One who puts mud from the base of the Tulasi tree on his body and worships the Deity of Lord Krsna gets the results of one hundred days worship each day.
One who offers a Tulasi manjari to Lord Krsna gets the benefit of offering all other varieties of flowers, and he goes to the abode of Krsna.
One who sees or comes near a house or garden where the Tulasi plant is present gets rid of all his sinful reactions, including that of killing a brahmana.
Lord Krsna happily lives in the house, town, or forest where Tulasi-devi is present.
A house where Tulasi-devi is present never falls on bad times, and it becomes purer than all holy places.
The fragrance of Tulasi-devi purifies all who smell it.
Lord Krsna and all the demigods live in a house where mud from the base of the Tulasi tree is found.
Without Tulasi leaves, Lord Krsna does not like to accept flowers, food, or sandalwood paste.
One who worships Lord Krsna daily with Tulasi leaves attains the results of all kinds of austerity, charity, and sacrifice. In fact, he has no other duties to perform, and he has realized the essence of the scriptures.
One who puts into his mouth or on his head Tulasi leaves that have been offered to Lord Krsna attains Lord Krsna’s abode.
In Kali-yuga, one who worships, remembers, plants, keeps, or performs kirtana before Tulasi burns up all sinful reactions and quickly attains Lord Krsna’s abode.
One who worships Lord Krsna with Tulasi leaves releases all his ancestors from the realm of birth and death.
One who remembers the glories of Tulasi or tells others about them will never take birth again.

“Jai Shri RadheKrishna”

Nidhivan Vrindavan

raas2

Nidhivan is one of the most significant and popular temples of Vrindavan. It is termed as MADHUVAN also. Swami Haridasa, a divine saint who was the very cause of appearance (advent) or PRAKATTYA of Lord BANKEY BIHARI at this renowned Nidhivana, used to please his PRIYA- PRIYATAM. Lord (Thakur) Bankey Bihari by pouring the melodious rapture of his thrilling music in the periphery of this spiritual temple. It is surrounded with the small-sized trees. So to say, it is a spiritually blessed temple where spontaneous overflow of devotion and penance flows every time.

As a result of swami Haridasa’s hard penance and spiritual aspiration, Lord Bankey Bihari not only came in his dream but appeared also in this spiritually blessed Nidhivan. The appearance (PRAKATTYA) spot of the Lord Bankey Bihari in Nidhivan temple is seen even nero. Thousands of pilgrims and visitors visit it during the day. It is closed after the process of ARTI at 8p.m. (Arti is a kind of vespers).

A very mysterious conception is associated with this temple i.e. after the sacred process of ARTI, not only human beings, but any kind of single animal also can’t remain in the periphery of this temple. In case anyone remains during night in the compass of the temple, either he / she becomes dumb, deaf, blind, lame or dies. He/she is not found hale and hearty in the morning to disclose the spiritual secret of the lord Radha-Krishna, as it is said even now that the priest puts two toothbrushes, some holy water in a jug with four sweets (LADDOO) and ready bed after Arti in the night, but in the morning everything is found and seen as if someone has used it because everything is found at sixes and sevens. It proves that Lord Radha Krishna who are known as PRIYA-PRIYATAM, they appear in the night to perform their spiritual activities (Lilas).

Many worth-watching spots are there in this temple. These spots contain the spiritual mystery of the Lord Radha Krishna. There is a Samadhi of Swami Haridasa, The Radha Rani temple, The Sacred Well of Radha Rani, The Appearance Place of Lord Bankey Bihari and the Costume place of the Lord PRIYA-PRIYATAM, where they decorate themselves and soon.

Tulsi Marriage Story – Tulsi Vivah Katha – Tulsi Marriage

Tulasi Vivah

 

The Tulsi plant is a variety of the spice we know as basil. The story of Tulsi and the holiday known as Tusli Vivaha is a wonderfully symbolic story that resonates even today.

Tulsi Vivaha, is the mythical marriage of the tulsi plant and Krishna, is celebrated on the 11th day of the bright half of the lunar month of Kartika. The festival is popular in all parts of India and particularly in the south.

In the Vedic tradition there is a rishi by the name of Narada who is the son of Brahma, the creator. He takes the role of cosmic instigator. He is always sneaking in and out of these stories, usually starting things off by making devious suggestions which his unsuspecting target eagerly agrees to. Of course there are all sorts of interesting consequences and they are what make up the core of these stories.

During the time that Krishna was here on earth, the gods in heaven decided that he had been away long enough and that they missed him. They wanted him to come back to heaven. So with Narada, they hatched a plan to get Krishna to return.

While here on earth, Krishna had 2 wives; Satyabhama and Rukmini. Queen Satyabhaama enquired of the Rishi Narada how she could ensure that she would have Krishna as her husband in her next life. Narada told the Queen, and truthfully so, that you receive in the next life that which you give away in this life as charity (Daan in sanskrit). So Satyabhaama immediately gave Krishna away to Narada and they left immediately so that Krishna could go back to heaven.

But Krishna’s wives Rukmini and Satyabhama sorely missed their husband, and both requested Narada to bring Krishna back. Narada said that they would have to give the gods something equal to the weight of Krishna if he was to return from heaven. Proud of all the jewels and valuables that Krishna had given her, Satyabhama set up a large weighing balance scale. Krishna came and sat on one side. Satyabhama, who as befits a Queen, was rather arrogant and brought out all her jewels and gold and silver pots to weigh against Krishna. But the more she piled onto the balance scale, the lighter her side became. Krishna just became heavier and heavier. Reduced to angry tears, she finally gave up.

Satyabhama asked Rukmini to do what she could. Rukmini removed all the gold and gems from the scale and plucked a few leaves of the wild tulsi plant growing nearby. She put them on the scale with all her love. The leaves proved to be far heavier than Krishna. With a smile, Krishna returned to earth to be with his wives.

Since that time, a tulsi leaf is added to any auspicious gift. A father also places a tulsi leaf in his daughter’s hand during the Kanyadaan – giving away of the daughter during a Hindu marriage ceremony.

On Tulsi Vivaha the yagya tradition is for the tulsi plant to be dressed up as if it were a murti. The ceremony of Vishnu’s marriage is reenacted in a uja called Kalyana Utsavam. A dainty wedding pavilion (mandap) is made of sugarcane stalks and the tulsi plant is decorated with a yellow bridal sari, miniature jewellery and red kumkum powder. Krishna wears a golden crown and the traditional bridegroom’s attire. The wedding is conducted with complete wedding puja and homa rites. The Tulsi plant is offered a feast of seasonal berries, new tamarind, turmeric, amla fruit and rice. Krishna is offered sweets made of milk.

You might ask why it was that Rukmini, who was really Lakshmi, offered the tulsi plant to Krishna in this story. As is frequently the case in Vedic stories, it begins with a demon who has gained too much power and is troubling the gods. Since the strength of the gods can not always equal that of the demons, the gods have to win by some form of trickery. Of course ultimately it backfires and the gods have make amends.

In this case, there was a demon who was a famous warrior by the name of Jalandhar. By constantly annoying, fighting and defeating the gods he made his fellow demons happy and more and more of the universe came under their control. Jalandhar had a wonderful wife by the name of Vrinda who was a pure and spiritually dedicated soul and a powerful yogi in her own right. Because of her purity and spiritual strength, Jalandhar became invincible in all three worlds.

Desperately, the gods tried to find some way to defeat Jalandhar. Vishnu developed a plan and sent messengers to tell Vrinda that her husband had been killed in battle. The severed head and body of two monkeys were put in front of her, and after reciting some mantras, Vishnu, through his magical powers made her believe it was her husband’s dead body and she was plunged into grief.

Then Vishnu snuck away and took the form of a sadhu and seemingly innocent, walked by Vrinda. Faking compassion, Vishnu recited some mantras and joined the head and the body together again. Vishnu quickly took the form of Vrinda’s husband who thought that her husband Jalandhar stood there in front of her. She embraced him with passion and relief. But quickly she realized her mistake and discovered that it was in fact, Vishnu. In that conservative era, she immediately lost her spiritual virtue and power for having touched the body of man who was not her husband. She was distraught at having been tricked, but it was of no use. After Vrinda had lost her holiness and purity, Jalandhar lost the source of his power, and was killed in battle.

When Vrinda came to know the full truth of her husband’s death, she was wild with anger and cursed Vishnu saying, “Your wife will be taken away from you and you will have to ask help from monkeys to recover her.” A rishi’s curse is a powerful thing and not even the gods can escape it. It was after all, the result of Vishnu’s own actions coming back to him.

As we well know, this curse was realized when Vishnu took the form as Rama and Sita was taken from him only to be saved again by Hanuman, the monkey god.

After issuing her curse, Vrinda prepared the funeral pyre for her husband and jumped into the fire. Vishnu, whose job it is to protect everyone in creation, was very sorry because as a result of his deceit the poor widow had committed suicide. He remained sitting at the side of the pyre for many days, deep in depression. Worried about him because he was neglecting his cosmic duties, the gods planted three medicinal trees in the cremation ground; Tulsi, Amala, and Jasmine. Of these three trees the Tulsi was most dear to Vishnu and to this day is used in his worship rituals

Because Vrinda had for a while truly believed Vishnu to be her husband, when Vishnu appeared as Krishna, Vrinda came in the form of Rukmini and on the day which we celebrate as Tulsi Vivaha, they were married.