Death of Narakasura – the origins of Diwali

narkasur vadh by krishnaHiranyaksha was a very bad demon. He terrorized all the people in earth and heavens alike. Unable to tolerate him anymore, the people went to Lord Vishnu to protect him from Hiranyaksha. Lord Vishnu promised to help them.
When Hiranyaksha came to know of this, he got about thinking…To protect the earth and its people, Lord Vishnu has to first find the earth…I am going to hide the earth itself so that Lord Vishnu would not be able to find it…Thinking thus, Hiranyaksha using his powers and might pushed the earth itself off its axis!
When Hiranyaksha touched the earth to push her, an asura was created out of the contact between Bhumadevi, the Mother Earth and Hiranyaksha….
The earth plummeted deep inside space. Lord Vishnu incarnated as a boar and held the earth in its horns and pushed her back in her axis. Lord Vishnu fought Hiranyaksha and defeated and killed him.
After he had won against Hirayaksha, Bhumadevi told Lord Vishnu about the asura who was created. Lord Vishnu got about thinking. He told Bhumadevi, ‘He is your son, Bhumadevi! He will be very powerful and strong just like Hiranyaksha.’
Bhumadevi looked at Lord Vishnu and said apprehensively, ‘Would he also be a terrible demon like Hiranyaksha?’
Lord Vishnu sadly nodded his head, ‘There is every chance that he may be like Hiranyaksha….In fact he may be even more powerful than Hiranyaksha. I think you may be the only person who may be able to defeat him…’
Bhumadevi looked at Lord Vishnu without understanding…Lord Vishnu shook his head. ‘Let us not bother about it now. We will worry about it when the time comes.’ Still not satisfied Bhumadevi reluctantly nodded her head, as Lord Vishnu returned to Vaikunta.
Meanwhile the asura who was created, grew up to be strong and powerful. The asura was named Narakasura. Banasura who was a powerful asura saw Narakasura’s strength and decided to use him. Banasura spoke to Naraksura, ‘Naraka! You are already very strong. I think if you meditate on Lord Brahma, he will make you more powerful and then, you can rule the three worlds…not just the earth.’
Narakasura thought that through and decided that he would worship Lord Brahma. He performed severe penance and driven by the power of his penance, Lord Brahma appeared before him.
Lord Brahma spoke, ‘Narakasura! Your powers of meditation are great! For that you can ask me any boon…’ Lord Brahma was not very optimistic about granting Narakasura any boon. He knew that Narakasura was becoming evil and any boon he asked might result on great havoc on the earth…But still Lord Brahma could not turn away from any person who had performed such rigorous penance. He had to grant whatever it is that Narakasura asked for…
Narakasura bowed before Lord Brahma and said, ‘My Lord! I will not ask the boon of immortality, I know you do not grant that boon to anybody…’ Lord Brahma nodded as Narakasura continued, ‘My Lord! I have come to know that Mother Earth – Bhumadevi herself is my mother. So this is my wish. If I have to die it has to be in the hands of my mother and no one else….’
Lord Brahma smiled inwardly. But he looked at Narakasura and spoke, ‘So be it! And try to use your powers for good!’ Lord Brahma vanished from there.
Narakasura burst out laughing as Lord Brahma vanished. Lord Brahma was a fool…No mother would kill her own son…no matter who it is…He had granted me the boon of immortality…Why should he try to use his powers for good…He could literally rule the worlds…People everywhere would bow to him and pray to him…He would make sure of that…
Meanwhile in Gokul, a beautiful, black child grew up among the cowherds there as the son of their chief – Nanda and Yashoda…The child was Krishna, the eighth incarnation of Lord Vishnu.
Narakasura returned to his kingdom – Pragjyotishyapur and made preparations for war. Armed with the boon, Narakasura attacked all the kingdoms on earth. He was so ferocious in his strength and power that the other kings did not even have a chance. All of them went under the rule of Narakasura. Soon Narakasura was the ruler of all the kingdoms on earth.
Narakasura soon eyed the heavens. Indra, the Lord of the Devas was no match for Narakasura. Narakasura fell upon the heavens and Indra and the other Devas crumbled and fled from there. Narakasura became more and more wicked. He became arrogant….He captured 16,000 women in the heavens and imprisoned them in his palace.
Narakasura was so arrogant that he did not even let Aditi, the mother of the Devas alone. Aditi, had some heavenly earrings made for her. The earrings were so precious that they even glowed in the dark. Narakasura without a moment’s hesitation tore the earrings from Aditi, not giving a care in the world….
Narakasura ruled like a despot and people everywhere were afraid of him. They were afraid to stand up against him, because he punished people who stood up against him, very severely…They began to pray for someone to come and protect them from the Asura.
Meanwhile Krishna as he grew up among the cowherds, realized about his own self. He came to know that he was the son of Devaki and Vasudeva. Devaki was the sister of Kamsa, the wicked ruler of Mathura. After Devaki and Vasudeva had got married, there was a heavenly voice, which proclaimed that the eighth child of Devaki would kill Kamsa.
Terrified Kamsa imprisoned Devaki and Vasudeva. Despite all his measures and protections, Krishna was born as the eighth child of Vasudeva and Devaki. Krishna was smuggled to Gokul where he grew up among the cowherds there.
When Krishna came to know about Kamsa and what he had done to his parents, Krishna was furious. He along with his elder brother Balarama killed Kamsa, thereby fulfilling the prophecy. Krishna crowned his grandfather Ugrasena as the king of Mathura and himself ruled Dwaraka. 

The story of Narakasura ends with Krishna and his third wife – Satyabama. 

As Satyabama was alone in the royal palace gardens, thinking of Krishna she was visited by Aditi, the mother of the Devas. She broke down in tears on seeing Satyabama. Satyabama looked at Aditi and calmed her down, ‘What has happened? What is wrong?…’
Aditi burst out into tears and showed Satyabama her ears which were dripping blood. Satyabama gasped as Aditi continued, ‘Narakasura… He came to the palace…he defeated my son and imprisoned….imprisoned all the women there and he grabbed the earrings from my ears….I…’
Satyabama calmed down Aditi, ‘Don’t worry! Please…please don’t cry…’ Satyabama looked at Aditi and was angrily thinking of Narakasura, ‘That man is becoming a menace…I will deal with it myself…’
Satyabama made sure Aditi was comfortable in her palace and ran to see Krishna. ‘Krishna!’ She called as Krishna appeared before her. Krishna looked at her and did not say anything. It was very rare for Satyabama to come to him yelling in the palace. Obviously something very bad had happened. He looked at her waiting for her to continue.
Satyabama spoke with barely concealed fury, ‘Krishna! Aditi has come here…’
Krishna looked at her and asked, ‘Aditi! The mother of the Devas…What does she want…’
Satyabama continued angrily, ‘Narakasura! That asura…look what he has done…’ Satyabama told him everything that Aditi had told him. Krishna became more and more serious as Satyabama continued speaking. He finally held up his hands, ‘Satyabama! I am going to fight with the Narakasura…He has crossed his limits…It is high time he is taught a lesson…’
Satyabama spoke up ‘Krishna! I want to come with you…’ Krishna looked surprised as Satyabama continued, ‘I am going to definitely help you defeat that evil demon…’ She said angrily looking at Krishna. Krishna nodded his head and looked at her. ‘Get your weapons ready! We are going to war! We will go on Garuda! He can take us to Narakasura’s capital in no time…’ Garuda was the vehicle of Lord Krishna and could fly very fast…
Satyabama nodded her head and got ready for battle.
Both of them sat on Garuda. Garuda flew into the kingdom of Pragjyotishyapur. Looking at Garuda approaching his kingdom, Narakasura’s heart missed a beat…The Dark Lord had come for him…But then he slowly shook his head…He had a boon that he could be killed only by his mother…Even Krishna himself could not do anything to him. Narakasura then ordered the division of his army to attack Garuda and Krishna.
The battle between the army of Narakasura and Krishna was ridiculously short. Krishna and Garuda helped with Satyabama destroyed the army in no time at all. Narakasura saw all this from inside his palace and was furious. He called his general Mura. ‘Mura! Take your battalion…Destroy that man…’
Mura attacked the dark Lord with his huge army. But he was also destroyed the same way as the others…[As Lord Krishna had defeated Mura, Krishna is sometimes called as ‘Murari’]
When Narakasura saw Mura die in the battlefield, he yelled and ran out and threw his sataghini [a thunderbolt] at Krishna. Garuda dived and the weapon missed Krishna altogether.
Krishna hurled many of his weapons at Narakasura but he was surprised. Narakasura was easily able to neutralize the weapons which Krishna threw at him! Satyabama on seeing Narakasura, twanged her bow and let the arrows fly fast and furiously.
Looking at the double attack Narakasura furiously pulled out ‘Shakti’ a powerful weapon and hurled it at Krishna.
Satyabama watched in horror as the weapon hit Krishna in the chest. The Dark Lord swooned and fell down!
Satyabama furiously pulled out a powerful weapon of her own and hurled it at Narakasura. Her shock at seeing her Krishna fall gave her the strength to hurl the weapon exactly at Narakasura’s chest, with a speed which was unmatched. Narakasura blinked for a full minute when he saw a weapon in his chest…How could he be defeated…he….He saw Satyabama go towards Krishna, not even bothering to see whether her weapon had hit Narakasura or not…
Narakasura swayed on the spot and looked as the Dark Lord woke up without a single scratch on his body! Satyabama also looked surprised. Krishna smiled as they both got down from Garuda and came towards Narakasura.
Narakasura looked at the two of them. What they had for each other was love…Krishna had so many wives…he loved each one of them fully and respected each one of them…Satyabama loved her husband and was willing to stand up against anybody for him…Narakasura realized suddenly that this was what was missing in his life…He had been powerful…very powerful…but he had never loved anybody…ever…that is what had made him empty…purposeless…Narakasura felt waves of guilt wash over him…He had been so powerful…he could have used the power for good…but he used it for bad purposes…and now …he could not even properly apologize to the people he had wronged…
He lay on the battlefield and looked at the Dark Lord and held his hands together bowing his head, ‘My Lord!’ He breathed sadly, ‘I am sorry…I truly am…It is today that I have seen light…I have lived a life of ignorance…a life of hate…and darkness…I have spread nothing but fear among people…People who go on to terrify others would come to this end only…I have seen the error in my ways…’
Krishna smiled, ‘Narakasura! I am glad you have repented for your actions..’
Narakasura looked around as he saw the body of Dark Lord and Satyabama glowing in the evening light. ‘I have seen light today, my Lord…I wish that people would celebrate this day as the day of victory of light over darkness…’
Satyabama came forward and touched Narakasura. She nodded her head as she looked at his pain filled eyes.
Krishna said. ‘Narakasura! This is Satyabama…She is actually an incarnation of Bhumadevi…’ Both Satyabama and Narakasura looked at Krishna with surprise as Krishna continued, ‘She incarnated with the special purpose of defeating you…I could never have defeated you…Only Satyabama could…so I pretended to fall unconscious and the rest was done by her…’ Krishna said looking at Satyabama with pride.
Satyabama felt a deep understanding within herself. She realized the truth in Krishna’s words. She took Narakasura’s head in her lap and cried out, ‘My son! Why? Why did you have to follow such a dark path…Why did you…’
Narakasura stopped Satyabama, ‘No mother! You are not responsible for my choices…I chose wrongly and you fought me for what you believed as right…You have done the right thing…I am glad to call you my mother…’ Narakasura breathed his last….
Even to this day, Narakasura’s death is celebrated as the victory of light over darkness…It comes on the second day of Diwali as ‘Naraka chaturdasi’. Diwali which is a festival of lights actually celebrates the triumph of right over the wrong…
Satyabama took Aditi’s earrings and handed them over to Aditi…

-From the Bhagawat Purana

Prakriti – Material Nature

Prakriti

“The material world is not a fit place for living entities because they are spiritually one with the Lord and in the material world the living entities become conditioned by the laws of the material world. The Lord wants all living entities, who are His parts and parcels, to live with Him in the transcendental world, and for enlightening conditioned souls in the material world, all the Vedas and the revealed scriptures are there–expressly to recall the conditioned souls back home, back to Godhead.”

Srimad-Bhagavatam 2:2:14 Purport

 

It is accepted in the Vedas and in Bhagavad-gita that the Supreme Lord creates by looking over the prakrti. The Lord glanced over the prakrti, or nature, and impregnated it with atomic individual souls (jivatmas). Because prakrti (material nature) is dull and inert, it can’t actually be the cause of the material world. Rather, the Lord mercifully infuses the dull, inert material nature with his energy. As a result, the prakrti becomes the secondary cause, just as iron becomes red-hot by the energy of fire. In this way, the material nature is always working under the direction of the Lord, producing all moving and unmoving beings. All varieties of living entities – the aquatics, plants, trees, insects, birds, animals, human beings and demigods – come from the original source. Prakrti is the mother, and the Supreme Personality of Godhead is the father. Material nature has no power to create without the power of the Lord (the purusa), just as a prakrti, or woman, cannot produce a child without the connection of a purusa, or man. The purusa impregnates, and the prakrti delivers.

“The purusa, after creating innumerable universes in the mahat-tattva, entered in each of them as the second purusa, Garbhodakasayi Visnu. When He saw that within the universe there was only darkness and space, without a resting place, He filled half of the universe with water from His own perspiration and laid Himself down on the same water. This water is called Garbhodaka. Then from His navel the stem of the lotus flower sprouted, and on the flower petals the birth of Brahma, or the master engineer of the universal plan, took place. Brahma became the engineer of the universe, and the Lord Himself took charge of the maintenance of the universe as Visnu. Brahma was generated from rajo-guna of prakrti, or the mode of passion in nature, and Visnu became the Lord of the mode of goodness. Visnu, being transcendental to all the modes, is always aloof from materialistic affection. This has already been explained. From Brahma there is Rudra (Siva), who is in charge of the mode of ignorance or darkness. He destroys the whole creation by the will of the Lord. Therefore all three, namely Brahma, Visnu and Siva, are incarnations of the Garbhodakasayi Visnu. From Brahma the other demigods like Daksa, Marici, Manu and many others become incarnated to generate living entities within the universe. This Garbhodakasayi Visnu is glorified in the Vedas in the hymns of Garbha-stuti, which begin with the description of the Lord as having thousands of heads, etc. The Garbhodakasayi Visnu is the Lord of the universe, and although He appears to be lying within the universe, He is always transcendental. This also has already been explained. The Visnu who is the plenary portion of the Garbhodakasayi Visnu is the Supersoul of the universal life, and He is known as the maintainer of the universe or Ksirodakasayi Visnu. So the three features of the original purusa are thus understood. And all the incarnations within the universe are emanations from this Ksirodakasayi Visnu.”

Srimad-Bhagavatam 1:3:5 Purport

“There is one Supreme Person who is the progenitor of this cosmic manifestation and whose energy acts as prakrti, or the material nature, dazzling like a reflection. By such illusory action of prakrti, even dead matter is caused to move by the cooperation of living energy of the Lord, and the material world appears like a dramatic performance to the ignorant eyes. The ignorant person, therefore, may even be a scientist or physiologist in the drama of prakrti, while the sane person knows prakrti as the illusory energy of the Lord. By such a conclusion, as confirmed by the Bhagavad-gita, it is clear that the living entities are also a display of the Lord’s superior energy (para prakrti), just as the material world is a display of the Lord’s inferior energy (apara prakrti). The superior energy of the Lord cannot be as good as the Lord, although there is very little difference between the energy and the possessor of the energy, or the fire and the heat. Fire is possessed of heat, but heat is not fire. This simple thing is not understood by the man with a poor fund of knowledge who falsely claims that the fire and heat are the same. This energy of the fire (namely heat) is explained here as a reflection, and not directly fire. Therefore the living energy represented by the living entities is the reflection of the Lord, and never the Lord Himself. Being the reflection of the Lord, the existence of the living entity is dependent on the Supreme Lord, who is the original light. This material energy may be compared to darkness, as actually it is darkness, and the activities of the living entities in the darkness are reflections of the original light. The Lord should be understood by the context of this verse. Nondependence of both the energies of the Lord is explained as maya, or illusion. No one can make a solution of the darkness of ignorance simply by the reflection of light. Similarly, no one can come out of material existence simply by the reflected light of the common man; one has to receive the light from the original light itself.”

Srimad-Bhagavatam 2:9:34 Purport

 

“Jai Shri RadheKrishna”

Mother Yashoda binds Lord Krishna

yashoda-krishna

Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son.

The end of her sari was tightly wrapped while she churned, and on account of her intense love for her son, milk automatically dripped from her breasts which moved as she labored very hard, churning with two hands. The bangles and bracelets on her hands tinkled as they touched each other, and her earrings and breasts shook. There were drops of perspiration on her face, and the flower garland which was on her head scattered here and there. Before this picturesque sight, Lord Krsna appeared as a child. He felt hungry, and out of love for His mother, He wanted her to stop churning. He indicated that her first business was to let Him suck her breast and then churn butter later.

Mother Yasoda took her son on her lap and pushed the nipples of her breasts into His mouth. And while Krsna was sucking the milk, she was smiling, enjoying the beauty of her child’s face. Suddenly, the milk which was on the oven began to boil over. Just to stop the milk from spilling, mother Yasoda at once put Krsna aside and went to the oven. Left in that state by His mother, Krsna became very angry, and His lips and eyes became red in rage. He pressed His teeth and lips, and taking up a piece of stone, He immediately broke the butter pot. He took butter out of it, and with false tears in His eyes, He began to eat the butter in a secluded place.

In the meantime, mother Yasoda returned to the churning place after setting the overflowing milk pan in order. She saw the broken pot in which the churning yogurt was kept. Since she could not find her boy, she concluded that the broken pot was His work. She began to smile as she thought, “The child is very clever. After breaking the pot He has left this place, fearing punishment.” After she sought all over, she found a big wooden grinding mortar which was kept upside down, and she found her son sitting on it. He was taking butter which was hanging from the ceiling on a swing, and He was feeding it to the monkeys. She saw Krsna looking this way and that way in fear of her because He was conscious of His naughty behavior. After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, quikly saw her coming at Him with a stick in her hand, and immediately He got down from the grinding mortar and began to flee in fear.

Mother Yasoda chased Him to all corners, trying to capture the Supreme Personality of Godhead who is never approached even by the meditations of great yogis. In other words, the Supreme Personality of Godhead, Krsna, who is never caught by the yogis and speculators, was playing just like a little child for a great devotee like mother Yasoda. Mother Yasoda, however, could not easily catch the fast-running child because of her thin waist and heavy body. Still she tried to follow Him as fast as possible. Her hair loosened, and the flower in her hair fell to the ground. Although she was tired, she somehow reached her naughty child and captured Him. When He was caught, Krsna was almost on the point of crying. He smeared His hands over His eyes, which were anointed with black eye cosmetics. The child saw His mother’s face while she stood over Him, and His eyes became restless from fear. Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears.

Being the topmost well-wisher of her child, mother Yasoda began to think, “If the child is too fearful of me, I don’t know what will happen to Him.” Mother Yasoda then threw away her stick. In order to punish Him, she thought to bind His hands with some ropes. She did not know it, but it was actually impossible for her to bind the Supreme Personality of Godhead. Mother Yasoda was thinking that Krsna was her tiny child; she did not know that the child had no limitation. There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child. Although He is beyond the reach of all senses, she endeavored to bind Him up to a wooden grinding mortar. But when she tried to bind Him, she found that the rope she was using was too short–by two inches. She gathered more ropes from the house and added to it, but at the end she found the same shortage. In this way, she connected all the ropes available at home, but when the final knot was added, she saw that it was still two inches too short. Mother Yasoda was smiling, but she was astonished. How was it happening?

In attempting to bind her son, she became tired. She was perspiring, and the garland on her head fell down. Then Lord Krsna appreciated the hard labor of His mother, and being compassionate upon her, He agreed to be bound up by the ropes. Krsna, playing as a human child in the house of mother Yasoda, was performing His own selected pastimes. Of course, no one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender. Similarly, the Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda.

Krsna is the supreme bestower of all kinds of liberation to His devotees, but the benediction which was bestowed upon mother Yasoda was never experienced even by Lord Brahma or Lord Siva or the goddess of fortune.

The Supreme Personality of Godhead, who is known as the son of Yasoda and Nanda Maharaja, is never so completely known to the yogisand speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis and speculators.

After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees. The great reservoir of pleasure, Lord Sri Krsna, thus thought to Himself, “Mother Yasoda first of all left without feeding Me sufficient milk, and therefore I broke the pot of yogurt and distributed the stock butter in charity to the monkeys. Now she has bound Me up to a wooden mortar. So I shall do something more mischievous than before.” And thus He thought of pulling down the two very tall arjuna trees.

There is a history behind the pair of arjuna trees. In their previous lives, the trees were born as the human sons of Kuvera, and their names were Nalakuvara and Manigriva. Fortunately, they came within the vision of the Lord. In their previous lives they were cursed by the great sage Narada in order to receive the highest benediction of seeing Lord Krsna. This benediction-curse was bestowed upon them because of their forgetfulness due to intoxication.

Source:  Krsna by A. C. Bhaktivedanta Swami Prabhupada

“Jai Shri RadheKrishna”